Colonial Presents: Artistic and Curatorial Interrogating
Is it possible to decolonize the museum, a colonial knowledge enterprise per excellence? Can artistic and curatorial practices offer possible avenues to set such processes in motion, or do they stabilize modern/colonial cultural frameworks? How to engage as artists with the ethnographic museum at the Humboldt Forum, a reconstructed imperial palace in the 21st century? A decolonial approach does not look to ameliorate a current state of affairs, rather, it questions the museum's raison d'être, investigating the its role in the construction and export of racist knowledge regimes, and it responds with ideas for possible futures. Reading and reflecting on authors including Suzanne Césaire, Aimé Césaire, Silvia Rivera Cusicanqui, Franz Fanon, María Lugones, Nelson Maldonado Torres, Walter Mignolo, Aníbal Quijano, Linda Tuhiwai Smith, as well as through encounters with invited scholars and artists, this course served as a basis for the development of individual and collaborative artistic pieces engaging with the paradox of a decolonial approach in artistic creation within an ethnological museum.
Cooperation
This was a project-based theory and history seminar, with both a theory and an artistic practice dimension. It was offered in tandem with the course “Zeichnen Farbe Fläche – Spatial Drawing” led by Elaine Bonavia (TFD.) Leading to the joint exhibition-intervention “Mingled Living Forces.”
The Speakers Series: Colonial Presents was an integral part of the seminar, allowing students to engage and interact with artists and researchers working on the topics.
Methodology
A “flipped classroom” methodology guided the work, bringing the students to assume a major responsibility for their learning. In each session one to two students took the leading role, one to two different students took the role of responders, other two were in charge of documenting and one was responsible for communicating and bridging all concerns from the online participants. The line up of sessions and responsabilities was choreographed in such a way that each student assumed each role at least one time.
Beyond acquiring knowledge about the central concepts and throughlines in decolonial theory, as well as getting an introduction to local German debates about museology of colonial collections, the students developed analytical, critical and presentation skills, and practiced making a bridge between their theoretical and artistic works.
No prior engagement with the topics was required.
Readings
- Césaire, Aimé. (1950) 2000. Discourse on Colonialism. New York, NY: Monthly Review Press, p. 29–46.
- Césaire, Suzanne. Discontent of a Civilization, trans. Penelope Rosemont, in Surrealist Women: An International Anthology, ed. Penelope Rosemont, Austin: University of Texas Press, 1998, p. 129–133.
- Fanon, F., & Markmann, C. L. (1967). Black Skin, White Masks, p. 83–108, Chapter 4.
- Gandarilla Salgado, José Guadalupe. García-Bravo, Haydeé. Benzi, María Daniele. (2021) Two Decades of Aníbal Quijano’s Coloniality of Power, Eurocentrism and Latin America. Contexto Internacional vol. 43(1) Jan/Apr 2021.
- Heller, Mareike. (2017) Einleitung No Humboldt 21! - Dekoloniale Einwände gegen das Humboldt Forum.
- Inkota Dossier (2009) Der Kolonialismus und seine Folgen – 125 Jahre nach der Berliner Afrika-Konferenz. Berlin: INKOTA-Netzwerk und Berliner Entwicklungspolitischer Ratschlag e.V (BER), p. 2–14, 22–27.
- Lugones, M. (2010). Toward a Decolonial Feminism, Hypatia 25 (4): p. 742–759.
- Maldonado Torres, N. (2007) ON THE COLONIALITY OF BEING, Cultural Studies, 21:2, p. 240–270.
- Mignolo, Walter D. (2008) The Geopolitics of Knowledge and the Colonial Difference. In M. Moraña, E. Dussel & C. Jáuregui (Ed.), Coloniality at Large: Latin America and the Postcolonial Debate (p. 225-258). New York, USA: Duke University Press.
- Quijano, Anibal. (2000) Coloniality of Power, Eurocentrism, and Latin America. Nepantla: Views from South 1.3, p. 533–556.
- Quijano, Aníbal (2007) COLONIALITY AND MODERNITY/RATIONALITY, Cultural Studies, 21: 2, p. 168-178.
- Rivera Cusicanqui, S. (2012) Ch’ixinakax utxiwa: A Reflection on the Practices and Discourses of Decolonization, The South Atlantic Quarterly, 111(1): p. 95-109.
- Smith, Linda Tuhiwai (1999). Decolonizing Methodology. Research and Indigenous Peoples. London & New York: Zed Books Ltd, Dunedin: University of Otago Press. p. 58–77, Chapter 3.
- von Oswald, Margareta (2020) Troubling Colonial Epistemologies in Berlin’s Ethnologisches Museum: Provenance Research and the Humboldt Forum. In Margareta von Oswald, Jonas Tinius Across Anthropology. Troubling Colonial Legacies, Museums, and the Curatorial Leuven University Press, p. 107–129.
- Weber, Kristin. (2005) Objekte als Spiegel kolonialer Beziehungen – Das Sammeln von Ethnographica zur Zeit der deutschen kolonialen Expansion in Ostafrika (1884-1914). Zentrum für Höhere Studien, Universität Leipzig.
Optional Readings
- Gaztambide-Fernández, R. (2014). Decolonial options and artistic/aestheSic entanglements: An interview with Walter Mignolo.
- Grosfoguel, R. (2013) Epistemic Racism/Sexism, Westernized Universities and the Four Genocides/Epistemicides of the Long 16th Century. In Eurocentrism, Racism and Knowledge.
- Johnston-Arthur, A. E. (2009) „... um die Leiche des verstorbenen M[..]en Soliman ...“ Strategien der Entherzigung, Dekolonisation und Dekonstruktion österreichischer Neutralitäten. In Kazeem, B, Martinz-Turek, Charlotte, Sternfeld, Nora Das Unbehagen Im Museum Postkoloniale Museologien Wien. Turia + Kant, p. 11–42.
- Kravagna, C. (2009) Konserven Des Kolonialismus: Die Welt Im Museum, In Kazeem, B, Martinz-Turek, Charlotte, Sternfeld, Nora Das Unbehagen Im Museum Postkoloniale Museologien Wien. Turia + Kant, p. 131–14.
- Lockward, Alanna (2013). Black Europe Body Politics. Towards an Afropean Decolonial Aesthetics. In: Decolonial AestheSis.
- Mignolo, Walter and Vázquez, Rolando (Eds.). Social Text Journal, Periscope.
- Lonetree, A. (2012). Introduction. Decolonizing Museums: Representing Native America in National and Tribal Museums. Chapel Hill: The University of North Carolina Press.
- Mignolo, W. (2012) BE.BOP 2012. Black Europe Body Politics: A Reflection. In Black Europe Body Politics: Testimoniials of an Event. Lockward, A, prepared for Idea arts and societa Tichindeleanu O.
- Ndikung, B. (2018) Those who are Dead are not Ever Gone. Berlin Archive Books.
- Ngũgĩ wa Thiongʼo, 1938-. (1986). Decolonising the mind: the politics of language in African literature. London : Portsmouth, N.H. :J. Currey ; Heinemann, p. 4–33.
- Rivera Cusicanqui, S. (2014) The Potosí Principle: Another View of Totality. Universidad Mayor De San Andrés De La Paz.
Department
Theory and History
Time Period
WiSe 2022/2023
Format
Theory and Practice Seminar
Location
hybrid, Mart-Stam-Raum, weißensee kunsthochschule berlin, Leerstellen.Ausstellen. Humboldt Forum
Students
Raras Umaratih, Sofia Mariaca Ewel, Imad Alfil, Melis Kiran, Aline Suter, Diwali Hasskan, Eva Dobler , Paulin Fichtner, Quang Vinh Giang, Hami Mehr, Bar Esh, Mohamad Halbouni
Contributors
Eduardo Alves Guimarães, Josefine Apraku, Pêdra Costa, Ibou Diop, Fogha Mc Cornilius Refem, Nicole Pearson, Maike Schimanowski, Jocelyne Stahl, Luisa Ungar (Speaker Series: Colonial Presents)
Text
Juana Awad